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WHAT IS THE
CHRISTIAN’S RESPONSIBILITY
TO THE LOST?
James E. Rogers
It is the responsibility of the church to preach the Gospel to the
world (Matt. 28:18-20). The work of evangelism consists of the faithful
Christian finding the lost and bringing them to the Christ. Everything
done by the church is to contribute toward the salvation of the souls
of men. We have great opportunities before us to teach the Gospel to
the world. We must have Christians who will busy themselves as faithful
finders of the lost. I am unable to give proper credit for the
following but it illustrates the point as to the concern a Christian
must have for the lost.
The late Foy Smith used to tell the following story, and added a few
thoughts to drive the point home.
A preacher was sitting in his study one Sunday morning. It was time for
him to go into the pulpit and a person tapped on the door to see what
was causing the delay. There the preacher sat in his chair looking out
the window. He could see for miles down into the valley below. When
asked why he was weeping, the preacher replied: “I was
sitting here looking out over the valley. I see thousands of houses.
People are going about their business. Most of them are lost, and I
can’t do anything about it.” The friend replied,
“Quit crying, you will get over it.” The preacher
responded, “I know it. That’s why I’m
crying.”
Have we forgotten how to cry over lost souls? We are so used to seeing
millions around us who are all but impossible to reach with the Gospel
and, with a shrug, we learn to let them go on with a “so
what?” dismissive attitude.
Our Lord wept as He looked over the city of Jerusalem (Luke 19:41). His
agony is also evident in the reading of Matthew 23:37 38. If Jesus wept
over lost souls, so should we. May we never try to comfort the soul
winner by saying, “Dry your eyes; quit crying.
You’ll get over it.” Benjamin Franklin once said:
“Nothing dries sooner than a tear.” But it was the
apostle Paul, who by inspiration, said, “Woe is
unto me if I preach not the gospel” (1 Cor. 9:16).
Is it not time we started shedding these kinds of tears?
Perhaps a reading of Luke 15 will provoke some ideas for carrying out
our responsibility to the lost. Here, Jesus talks about lost things and
lost people. May we suggest the following thoughts!
My responsibility is to recognize when people are lost and go to find
them (Luke 15:4). John 1 tells about the activities of faithful finders
of the lost. John the Immerser, Andrew and Philip were finders of the
lost (John 1:35-37; 3:1-6; 1:40-42; 1:43-51).
My responsibility is to see clearly, sweep thoroughly and search
diligently for the lost (Luke 15:8). I must have my life in order that
I might help others (Matt. 7:1-5). I will leave no lawful method unused
in bringing the Gospel to the lost. Each individual may favor a certain
method of teaching and he should use it to his best ability. Others may
approach the task differently. But All must approach the task.
My responsibility is to live in such a way as to be attractive to the
lost (Luke 15:17). It was the memory of the conduct of his father
toward the hired servants that helped bring this lost boy home. Peter
recommended a lifestyle as an evangelistic tool to be used to
“gain” a lost one (1 Peter 3:1-6). We teach more
than we know by what we do.
My responsibility is to go to the lost and entreat them (Luke 15:28).
Sometimes this means I will leave pleasant activities to fulfill my
task (15:22-24). Seeing the importance of a lost soul and understanding
my responsibility to that soul will motivate me to move when the time
is right. I do not know the outcome of this effort by the father with
his elder son, but I do know the father did everything in his power to
convince this boy. When I have done all I can to teach the lost, I have
delivered my soul (Ezekiel 33:7-16).
A study of the book of Acts shows the activities of first century
Christians as they carried out their responsibility to the lost. As one
examines these Scriptures, he will observe three things:
1. Their message was The Christ (Peter, Acts
2,3,4,10; Philip, Acts 8:5,12,35; Paul, Acts 13:1-14:28; 15:36 18:22;
18:23 21:16).
2. Their message was preached with constancy. The
early chapters of Acts tell of the activities of the apostles in the
early 30s of the first century, the middle chapters of their activity
in the 40s and the later chapters of their activity in the 50s. In each
decade the emphasis was on Christ.
3. Their lives characterized their teaching. Peter
and John were pillars of the church (Gal. 2:9); men of prayer (Acts
3:1) and benevolence (Acts 3:6) and people could tell they had been
with Jesus (Acts 4:13). The apostles were men of prayer and the
ministry of the word (Acts 6:4). Barnabas was generous in giving (Acts
4:36 37), judgment (Acts 9:26,27) and heart (Acts 15:36-41).
This is the Christian’s responsibility to the lost. May each
Christian take his responsibility seriously. No, May I take
my responsibility seriously.
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Cookeville, Tennessee, 38502
Table of Contents
A
TTITUDES TOWARD THE TRUTH
Garland M. Robinson
Jesus said to those Jews that believed on him: “IF
ye continue in my word, THEN are ye my disciples indeed; And ye shall
know the truth, and the truth shall make you free”
(John 8:30-32). How is it that Jesus told these disciples they could be
free? Free from what? “Free” implies constraint,
restriction, bondage, confinement. Jesus was referring to their bondage
in sin. Paul wrote about being “...dead indeed unto
sin...Let not sin therefore reign in your mortal body, that ye should
obey it in the lusts thereof. Neither yield ye your members as
instruments of unrighteousness unto sin: but yield yourselves unto God,
as those that are alive from the dead, and your members as instruments
of righteousness unto God. For sin shall not have dominion over
you...” (Rom. 6:11-14).
The forgiveness of one’s sins is paramount in view of the
fact that none are righteous, not a single one, because “all
have sinned, and come short of the glory of God. ... There is none
righteous, no, not one” (Rom. 3:23,10) —“For
the wages of sin is death...” (Rom. 6:23). The
“death” spoken of here is “spiritual
death” —separated from God for eternity. God has
every right to send sinners to that place prepared for the devil and
his angels (cf. Mat. 25:41). He is “just” in doing
so because there shall in no wise enter into heaven “...any
thing that defileth, neither whatsoever worketh abomination, or maketh
a lie...” (Rev. 21:27).
The TRUTH (God’s Word) is that which saves sinners from the
eternal loss of their soul. When Pilate examined Jesus on the night of
his betrayal he ask, “what is truth”
(John 18:38)? There is no record of Jesus answering him. However,
earlier that night, Jesus prayed that the Father would “sanctify”
the apostles “through thy truth: thy word is
truth” (John 17:17). In order for God’s
word (truth) to save sinners from the penalty of their sins, they must
be forgiven of their sins. Forgiveness is given by God WHEN one
believes the truth; and, obeys the truth.
A sinner may sincerely pray for forgiveness, but its only WHEN a sinner
OBEYS the commands of the truth that he/she is saved.
There are many different ideas and attitudes that men have toward the
Bible, God’s TRUTH.
SOME DO NOT LOVE THE TRUTH
“And
with all deceivableness of unrighteousness in them that perish; because
they received not the love of the truth, that
they might be saved. And for this cause God shall send them strong
delusion, that they should believe a lie: That they all might be damned
who believed not the truth, but had pleasure in
unrighteousness” (2 Thess. 2:10-12). When you
don’t love the truth, God allows you to work your own evil in
opposing the truth and believing lies instead. “For
this people’s heart is waxed gross, and their ears are dull
of hearing, and their eyes they have closed; lest
at any time they should see with their eyes and hear with their ears,
and should understand with their heart, and should be converted, and I
should heal them” (Matt. 13:15).
SOME RESIST THE TRUTH
“Now as Jannes and Jambres withstood
Moses, so do these also resist the truth:
men of corrupt minds, reprobate concerning the faith”
(2 Tim. 3:8). “But woe unto you, scribes and
Pharisees, hypocrites! for ye shut up the kingdom of heaven against
men: for ye neither go in yourselves, neither suffer ye them that are
entering to go in” (Matt. 23:13). “But
Elymas the sorcerer (for so is his name by interpretation) withstood
them, seeking to turn away the deputy from the
faith” (Acts 13:8). “And even
as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which are
not convenient” (Rom. 1:28, becoming, fitting).
SOME TURN AWAY FROM
THE TRUTH
“For the time will come when
they will not endure sound doctrine; but after their own lusts shall
they heap to themselves teachers, having itching ears; And they
shall turn away their ears from the truth, and shall be
turned unto fables” (2 Tim. 4:3-4). “Demas
hath forsaken me, having loved this present
world...” (2 Tim. 4:10). “Alexander
the coppersmith did me much evil: the Lord reward him according to his
works: Of whom be thou ware also; for he hath greatly
withstood our words” (2 Tim. 4:14-16).
SOME SPEAK EVIL OF THE
TRUTH
“...There
were false prophets also among the people, even as there shall be false
teachers among you, who privily shall bring in damnable heresies, even
denying the Lord that bought them, and bring upon themselves swift
destruction. And many shall follow their pernicious ways; by reason of
whom the way of truth shall be evil spoken of. And
through covetousness shall they with feigned words make merchandise of
you: whose judgment now of a long time lingereth not, and their
damnation slumbereth not” (2 Peter 2:1-3).
SOME DESPISE THE TRUTH
“If
ye shall despise my statutes, or if your soul abhor
my judgments, so that ye will not do all my commandments, but
that ye break my covenant: I also will do this unto you; I will even
appoint over you terror, consumption, and the burning ague
[burning, fever], that shall consume the eyes, and cause
sorrow of heart: and ye shall sow your seed in vain, for your enemies
shall eat it” (Lev. 26:15-16). “The
fear of the LORD is the beginning of knowledge: but fools
despise wisdom and instruction” (Prov.
1:7). “And ye have forgotten the exhortation which
speaketh unto you as unto children, My son, despise not
thou the chastening of the Lord, nor faint when thou art rebuked of
him” (Heb. 12:5; cf. Isa. 30:12, Malachi 1:6).
SOME WELCOME THE TRUTH
“Philip
ran thither to him, and heard him read the prophet Esaias, and said,
Understandest thou what thou readest? And he said, How can I, except
some man should guide me? And he desired Philip
that he would come up and sit with him” (Acts
8:30-32). In Acts 10 and 11 an angel of God appeared unto Cornelius and
told him to send for Peter who would come and tell him what he ought
to do — must do (10:6). More specifically, Acts 11:14 says
that Peter would come and tell him “WORDS, whereby
thou and all thy house shall be saved.” While his
servants had gone to bring Peter, Cornelius gathered his kinsmen and
friends to hear the “words”
that Peter would speak (10:24). When Peter arrived, Cornelius said “...thou
hast well done that thou art come. Now therefore are we all here
present before God, to hear all things that are commanded
thee of God” (10:33). Cornelius heard
God’s saving words that day and readily welcomed the truth by
being baptized (10:47-48).
SOME RECEIVE THE TRUTH
“He
that receiveth you receiveth me, and he that receiveth me receiveth him
that sent me” (Matt. 10:40). “...He
that received seed into the good ground is he that heareth the word,
and understandeth it; which also beareth fruit, and bringeth forth,
some an hundredfold, some sixty, some thirty”
(Matt. 13:23). “And whoso shall receive one such
little child in my name receiveth me. But whoso shall offend one of
these little ones which believe in me, it were better for him that a
millstone were hanged about his neck, and that he were drowned in the
depth of the sea” (Matt. 18:5-6). Those of Berea “...were
more noble than those in Thessalonica, in that they received
the word with all readiness of mind, and searched the
scriptures daily, whether those things were so. Therefore many of them
believed; also of honourable women which were Greeks, and of men, not a
few” (Acts 17:11-12). Jesus said: “He
that rejecteth me, and receiveth not my words, hath one that judgeth
him: the word that I have spoken, the same shall judge him in the last
day” (John 12:36-48).
SOME OBEY THE TRUTH
“Seeing
ye have purified your souls in obeying the truth
through the Spirit...” (1 Peter 1:22). “...He
that doeth truth cometh to the light, that his
deeds may be made manifest, that they are wrought in God”
(John 3:21). “And the word of God increased; and
the number of the disciples multiplied in Jerusalem greatly; and a
great company of the priests were obedient to the faith”
(Acts 6:7). “By whom we have received grace and
apostleship, for obedience to the faith among all
nations, for his name” (Rom. 1:5). “Know
ye not, that to whom ye yield yourselves servants to obey, his servants
ye are to whom ye obey; whether of sin unto death, or of obedience
unto righteousness? But God be thanked, that ye were the
servants of sin, but ye have obeyed from the heart
that form of doctrine which was delivered you. Being THEN made free
from sin, ye became the servants of righteousness”
(Rom. 6:16-18). Jesus is the “...author of eternal
salvation unto all them that obey him”
(Heb. 5:9). “By faith Abraham, when he was called
to go out into a place which he should after receive for an
inheritance, obeyed; and he went out, not knowing
whither he went” (Heb. 11:8). “And
hereby we do know that we know him, IF we keep his
commandments” (1 John 2:3). “Not
every one that saith unto me, Lord, Lord, shall enter into the kingdom
of heaven; but he that doeth the will of my Father
which is in heaven” (Matt. 7:21).
SOME CONTINUE IN THE
TRUTH
“Holding
fast the faithful word as he hath been taught, that he may be
able by sound doctrine both to exhort and to convince the
gainsayers” (Titus 1:9). Paul writes that the Lord
will one day present the faithful to God the Father “...if
we continue in the faith grounded and settled, and be not
moved away from the hope of the gospel, which ye have heard, and which
was preached to every creature which is under heaven...”
(Col. 1:23). It is required in stewards, that a man be found
faithful” (1 Cor. 4:2). The scriptures
are written to the faithful (Eph. 1:1; Col. 1:2). We must be faithful
unto death in order to receive the crown of life (Rev. 2:10).
Of all the points mentioned above, which do YOU embrace? Those who
REJECTED the Truth or those who OBEYED the Truth? Only obedient lovers
and doers of the truth will be saved!
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THE
CONTROVERSIAL THIEF ON THE CROSS
Victor M. Eskew
There is a 3-minute reel going around the in ternet that involves the
thief on the cross. The speaker says: “Just think about the
thief on the cross.” He tells the story of the thief as he
gets to heaven’s gate. An angel asks him: “What are
you doing here?” The thief says: “I don’t
know.” The angel replies in shock: “What do you
mean you don’t know?” So shaken, the angel has to
call in his supervisor who asks the thief: “Are you clear on
the doctrine of justification by faith?” The thief responds:
“I’ve never heard of it in my life.” He
is then asked about the doctrine of Scripture. To which the thief
answers with an ignorant stare. The last question the thief is asked
is: “On what basis are you there then?” To this
question, the thief replies: “The man on the middle cross
said I can come.” The storyteller is both comical and
engaging. One denominational “pastor” called the
reel the best three minutes of preaching he has heard.
The question that must be asked is: “What is the
preacher’s point?” Calvinists have always been
quick to use the thief as an example of the doctrine of justification
by “faith only.” Too, they affirm that this
doctrine is taught in the Scriptures. Now, this preacher affirms that
the thief was saved without a knowledge of the doctrine of
justification by faith and without a knowledge of the doctrine of
Scripture. The thief stood at the gate of heaven just because Jesus
told him he could come. Is Jesus appearing to individuals today and
simply telling them they can go to heaven? If so, which ones have been
given this personal invitation? Again, we ask: “What is the
preacher’s point?”
Let’s consider a few things in response to this story.
First, faith is absolutely essential for a person to go to
heaven. “But without faith it is
impossible to please him” (Heb. 11:6). Prior to His
crucifixion, Jesus declared: “I said therefore unto
you, that ye shall die in your sins: for if ye believe not that I am
he, ye shall die in your sins” (John 8:24). Was it
possible for the thief on the cross to manifest faith in Jesus Christ?
Certainly. Having gone through the crucifixion experience with Jesus,
the thief heard everything the Jewish leaders were saying at the foot
of the cross. “He saved others; himself he cannot
save” (Mark 15:31). “If ye be
the Son of God, come down from the cross” (Matt.
27:40). The thief would have been well aware of the claims Jesus made
about Himself from these and other comments. He hung beside Jesus for
six agonizing hours. He heard the seven sayings of the Christ. He
experienced the darkness that came upon the land. He witnessed the
patient endurance of this man from Galilee. His heart could have
developed a belief in the Christ. A Roman centurion came to such a
belief (cf. Mark 15:39). Let’s recall the words the thief
spoke to Jesus. He said: “Lord, remember me when
thou comest into thy kingdom” (Luke 23:42). It was
the anticipated Messiah who was to rule over the coming kingdom. By his
own words, the thief realized Jesus was the Messiah. He had faith in
Jesus Christ.
Second, repentance is also part of the plan of God.
Jesus affirmed this during His earthly ministry as well. “I
tell you, Nay: but, except ye repent, ye shall all likewise
perish” (Luke 13:3). Repentance begins with a
change of heart. It leads to a change of one’s actions. It
results in a reformation of life. Let’s read three texts
consecutively that tell us about this thief. “Then
were there two thieves crucified with him; one on the right hand, and
another on the left” (Matt. 27:38). “The
thieves also, which were crucified with him, cast the same in his
teeth” (Matt. 27:44). “And one
of the malefactors which were hanged railed on him, saying, If thou be
Christ, save thyself and us. But the other answering rebuked him,
saying, Dost not thou fear God, seeing thou art in the same
condemnation? And we indeed justly; for we receive due reward of our
deeds: but this man hath done nothing amiss. And he said unto Jesus,
Lord, remember me when thou art come into thy kingdom”
(Luke 23:39-43).
There are several things mentioned in Luke’s account that
prove the thief had a change of heart. He rebuked the other thief for
maligning the Christ. He admitted he had committed crimes worthy of
punishment. He asked Jesus to bless him. There is no doubt this thief
repented while on the cross. Paul tells us of the benefits of
repentance in 2 Corinthians 7:10. “For godly sorrow
worketh repentance unto salvation not to be repented of; but the sorrow
of the world worketh death.” By the actions of this
thief, we know he repented of his sins.
Third, most individuals like to proclaim that the thief on
the cross was completely ignorant of spiritual things. We
find this was not the case when we pay attention to his words. He said
to Jesus: “Lord, remember me when thou comest into
thy kingdom” (Luke 23:42). He had some
understanding of the kingdom. This is not surprising when we recall
that John the Baptist (Matt. 3:1-2) and Jesus (Matt. 4:17) both
proclaimed the coming kingdom in Jerusalem and Judea. John’s
preaching was extremely popular. “And there went
out unto him all the land of Judea, and they of Jerusalem”
(Mark 1:5). Eventually, Jesus’ popularity grew. In John 3:26,
we are told: “and all men come to him.”
It is highly probable this thief heard some of the things taught by
John or Jesus or both. As he witnessed Jesus on the cross, his mind was
convinced of the truthfulness of His claims and of His kingdom. Thus,
the thief requested to be remembered when the Lord entered into His
kingdom.
Jesus did not tell an ignorant, faithless, impenitent sinner that he
would be with Him in Paradise that day. Instead, he told a man who had
knowledge of the kingdom, a man who called him Lord, and a man who had
a complete change of heart to be with Him in Paradise. Preachers and
others need to quit using the thief as an example of “cheap
salvation.”
Many will point out that the thief was not baptized. There are several
responses that can be made to this argument. First, are those who make
this statement sure the thief was not baptized? He could have been
among those John baptized (Mark 1:5). Remember, he knew about the
kingdom. Second, the thief did not live under the New Covenant of Jesus
Christ. He lived under the Old Testament. The Old Testament did not
require individuals to be baptized. Third, while Jesus was on earth, He
had the power to forgive sins at any time he desired (Matt. 9:6).
Now that Jesus has died and ratified the New Covenant with His blood
(Matt. 26:28), the New Testament is the covenant under which we live.
The New Covenant commands all men to “Repent, and
be baptized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy
Ghost” (Acts 2:38).
About three thousand on the day of Pentecost “gladly
received” Peter’s words and “were
baptized” (Acts 2:41). Those who desire to be saved today
must give heed to the words of the apostle of Christ as well. Read Acts
22:16, Rom. 6:3-18, 1 Peter 3:21.
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Table of Contents
THE DEAD DO
NOT KNOW ANYTHING
Roger Campbell
What? Where did you get such an idea? Well, I read it in my Bible. It
is found in Ecclesiastes 9:5: “For the living know
that they shall die: but the dead know not any thing, neither have they
any more a reward; for the memory of them is forgotten.”
Some take this Bible statement and run with it, right into a fallacious
claim. They affirm that when a person leaves this world, he/she is no
longer conscious. They use this verse to try to justify their teaching.
It is not supported by the Scriptures. Let’s take a look.
In the context of Ecclesiastes 9, we see the folly of a person focusing
all of his attention on earthly activities. There is some sense in
which it is better to be alive on earth than to be one who has departed
from this life. Consider Ecclesiastes 9:4 6: “For
to him that is joined to all the living, there is hope: for a living
dog is better than a dead lion. For the living know that they shall
die: but the dead know not anything, neither have they any more a
reward; for the memory of them is forgotten. Also their love, and their
hatred, and their envy, is now perished; neither have they any more a
portion forever in anything that is done under the sun.”
It is a fact that the living know that they shall die (9:5). Here is
what we observe in life: one by one, folks leave this world through
physical death. Yes, the Bible says it is appointed unto me once to die
(Heb. 9:27).
In verse five, we also see that the dead no more have a reward. They
did, but now they do not. This is not denying the possibility of
receiving a reward after we leave this world —the reward
known as “the crown of life”
(James 1:12). Rather, it is acknowledging the
reality that once a person leaves this world, he no longer has an
earthly reward. As we consider this passage, it is imperative that we
connect its meaning with the final part of verse six: Solomon is
writing about things “done under the sun.”
Some look at the words “the dead know not
anything” and conclude that they are unconscious in
their current environment. They couple that with “the
memory of them is forgotten,” then claim the dead
cannot remember anything that happened when they lived on earth.
Two serious thoughts apply here:
First, the dead do not know anything in regard to what? They are
unaware of anything that is going on “under the
sun” (9:6), that is, on earth, at this very moment.
Once a person leaves this world, he does not see or hear activities
that transpire on earth.
Second, we know from other Bible statements that people do recall
things after they pass from this life. In Jesus’ account
about a rich man and beggar (Lazarus), He said the rich man remembered
his own earthly circumstances, as well as those of Lazarus (Luke
16:25). The rich man also recalled that he had five brothers (Luke
16:27-28). In Revelation 6:9-10, we also read of those deceased saints
who could recall the blood they shed on earth.
After a person’s demise, in the course of time, his love,
hatred, envy, as well as his other attributes and activities, are
forgotten. New generations come and the previous ones, in general, are
forgotten —“out of sight, out of mind.”
The thought in Ecclesiastes 9:4 6 that stands out is that once a person
leaves this world, he is no longer a factor in it. He is disconnected
from the ongoing activities of humanity on earth. He no longer can
influence them directly, though his works, good or bad, may continue to
send a powerful message, like Abel’s faith does (Heb. 11:4).
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ONE DAY THE
FAITHFUL WILL SEE THEIR
ENEMIES NO MORE!
Marvin L. Weir
One moment all can appear to be
well and the next moment one will find his feet swept out from under
him as he faces the judgment.
The Israelites were God’s people, and He had promised to be
with them. Moses made sure his people understood their relationship
with God, saying, “Know therefore this day, and
consider it in thine heart, that the LORD he is God in heaven above,
and upon the earth beneath: there is none else. Thou shalt keep
therefore his statutes, and his commandments, which I command thee this
day, that it may go well with thee, and with thy children after thee,
and that thou mayest prolong thy days upon the earth, which the LORD
thy God giveth thee, for ever” (Deut. 4:39-40). God
said to Moses, “O that there were such an heart in
them, that they would fear me, and keep all my commandments always,
that it might be well with them, and with their children for
ever” (Deut. 5:29).
The children of Israel were in captivity in Egypt and at the mercy of
their Egyptian taskmasters. But after witnessing God unleash ten
plagues upon his people, the Pharaoh reluctantly let the Israelites
start their departure from Egypt. Pharaoh quickly had a change of heart
and made ready “six hundred chosen
chariots” (Exodus 14:6-7) to pursue the
Israelites. “And when Pharaoh drew nigh, the
children of Israel lifted up their eyes, and, behold, the Egyptians
marched after them; and they were sore afraid: and the children of
Israel cried out unto the LORD” (Exodus 14:10). It
was at this moment that Moses told his people that the time was coming
when they would never again see their Egyptian enemies (Exodus 14:13).
May we as members of the Lord’s body learn from this incident
the great lessons contained therein.
First,
Great Changes May Occur Very Quickly! The Egyptians were
pressing the Israelites one moment and the next moment they were
overwhelmed by the Red Sea. Such an incident can quickly occur today to
all who choose to cast underfoot, God and His Word! To escape the
Egyptians the “children of Israel went into the
midst of the sea upon the dry ground: and the waters were a wall unto
them on their right hand, and on their left” (Exodus
14:22). After God’s people were safe, Moses was told to
stretch “forth his hand over the sea” and
“the waters returned, and covered the
chariots, and the horsemen, even all the host of Pharaoh that went in
after them into the sea; there remained not so much as one of
them” (Exodus 14:28).
The warning is clear today to those who rebel against God. The Hebrews
writer records, “Take heed, brethren, lest there be
in any of you an evil heart of unbelief, in departing from the living
God. But exhort one another daily, while it is called To day; lest any
of you be hardened through the deceitfulness of sin” (Heb.
3:12 13). Sin may appear to be profitable, but such is far from the
truth. The Psalmist was perplexed at the wicked people’s
ability to prosper until he “...went into the
sanctuary of God; then understood I their end. Surely thou didst set
them in slippery places: thou castedst them down into
destruction” (Psalm 73:17-18). One moment all can
appear to be well and the next moment one will find his feet swept out
from under him as he faces the judgment.
Second,
Our Opportunities May Suddenly Vanish! The Egyptians had
witnessed the tremendous power of almighty God. The plagues were for
the purpose of making believers of the Pharaoh and his people. Instead
of believing in the true and living God, the stubborn Egyptians
rebelled against Jehovah.
The apostle Paul said, “behold, now is the accepted
time; behold, now is the day of salvation” (2 Cor.
6:2). Many put off until tomorrow what they know they should do today.
Tomorrow may never come! The door of opportunity can quickly close! The
apostle to the Gentiles also made it clear that “the
invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, even his eternal
power and Godhead; so that they are without excuse” (Rom.
1:20). How many more opportunities will you have to obey the Gospel or
to correct a sinful lifestyle?
Third,
One’s Self-confidence Can Lead To Ruin. The
Egyptians followed after the Israelites, but they trusted in the
strength of their own flesh. In so doing, they rushed to the place of
their destruction. The Bible warns, “let him that
thinketh he standeth take heed lest he fall” (1
Cor. 10:12). The Holy Scriptures emphatically teach that “the
wages of sin is death” (Rom. 6:23). No matter how
confident one might be that he will succeed, he is doomed to failure
when he refuses to partake of the abundant life (John 10:10). Coffman
comments on this “abundant life” as follows:
The religious hierarchy of
hardened Israel was the murderous thief intent on killing and
destroying, and Christ is the true shepherd who came to bring abundant
life to the people of God. Abundantly ... How
grotesque and unreal are the ideas of those who think the Christian
life leads to a life of boring inhibition, sitting out his years in the
chilly twilight of monastic gloom, forbidden to do anything that
everyone else wants to do, and always cowering in fear before an angry
God! On the contrary, the Christian life is the happy life, free,
abundant, and overflowing, adventurous and exciting beyond any other
kind of existence. Why cannot men believe their Creator, to the effect
that the way of Christ is the way of joy and fulfillment?
Fourth, The Separation Between God’s Children
And Children Of The World Will One Day Be Forever Finalized. As
the children of Israel stood in fear, Moses said to them, “Fear
ye not, stand still, and see the salvation of the LORD, which he will
shew to you today: for the Egyptians whom ye have seen today, ye shall
see them again no more for ever” (Exodus 14:13).
The day had come when Israel would never again have to fear the
Egyptians.
There will also come the day when the faithful child of God will never
again have to fear “the lust of the flesh, the lust
of the eyes and the vain glory of life” (1 John
2:16). The snares of the devil will have forever been defeated. The
godly and ungodly have nothing in common (2 Cor. 6:14-17). The great
gulf that will separate the two cannot be crossed (Luke 16:26).
Fifth,
We Learn That We Cannot Deliver Ourselves! The strong arm of
God was needed to deliver the children of Israel from the Egyptians.
Today, the saving power of God is manifested in Christ Jesus, His only
begotten Son (John 3:16). The Lord came to this world to “seek
and save the lost” (Luke 19:10). Christ is “able
to save to the uttermost them that draw near unto God through him,
seeing he ever liveth to make intercession for them” (Heb.
7:25).
The Israelites had to obey God and flee the land of Egypt. Today, to
receive salvation, all people must obey God and flee worldly sins. The
Gospel is God’s saving power (Rom. 1:16). Will you give up
the sins of the world and obey the Gospel while it is still today?
484 CR 44700
Blossom, TX 75416
Table of Contents
“ONE
ANOTHER” CHRISTIANITY
God has made it abundantly clear that in His scheme of things, He wants
Christians to be a part of each other’s lives. How thankful
we should be that such is the case. Interacting with each other is one
of life’s great joys. Take the time to read these passages
that emphasize the “one another” aspects of the
Christian life. We are to:
- Love one another (John
13:34 35; 15:12,17; Rom. 13:8; 1 Thess. 3:12; 4:9: 1 Peter 1:22; 3:8;
4:8; 1 John 3:11,23; 4:7,11 12; 2 John 5).
- Greet one another (Rom. 16:16; 1 Cor. 16:20; 2 Cor.
13:12; 1 Peter 5:14).
- Be kind to one another (Rom. 12:10; 1 Cor. 12:25;
Gal. 5:13; Eph. 4:32; 1 Peter 4:9).
- Encourage one another (Rom. 15:14; Eph. 5:19; Col.
3:16; 1 Thess. 5:11; Heb. 3:13; 10:24 25).
- Forgive one another (Eph. 4:32; Col. 3:13).
- Prefer one another (Rom. 12:10).
- Be like minded toward one another (Rom. 12:16; 15:5).
- Receive one another (Rom. 15:7).
- Bear with one another (Eph. 4:2; Col. 3:13).
- Submit to one another (Eph. 5:21; 1 Peter 5:5).
- Comfort one another (1 Thess. 4:18; 5:11).
- Consider one another (Heb. 10:24).
- Confess to one another (James 5:16).
- Pray for one another (James 5:16).
Are you too busy to remember your brethren? Are you so busy regarding
things of this life that you neglect to lay up treasures in heaven
(Matt. 6:19-20)? If so, then you’re too busy.
--Eddie
Parrish
Table of Contents
GOD WILL
ANSWER PRAYER, IF...
Prayer is a privilege of the child of God. There are, however,
conditions set forth by Holy Writ for acceptable prayer. God will hear
our prayer:
If
We Are Obedient! John records, “and
whatsoever we ask we receive of him, because we keep his commandments
and do the things that are pleasing in his sight. And this is his
commandment, that we should believe in the name of his Son Jesus
Christ, and love one another, even as he gave us commandment. And he
that keepeth his commandments abideth in him, and he in him. And hereby
we know that he abideth in us, by the Spirit which he gave
us” (1 John 3:22-24).
If
We Are Righteous! Peter admonished, “For
the eyes of the Lord are over the righteous, and his ears are open unto
their prayers: but the face of the Lord is against them that do
evil” (1 Peter 3:12).
If
We Ask According To His Will! John states, “And
this is the boldness which we have toward him, that, if we ask anything
according to his will, he heareth us” (1 John
5:14).
If
We Pray In Faith! Jesus taught His disciples, “And
all things, whatsoever ye shall ask in prayer, believing, ye shall
receive” (Matt. 21:22). A non-believer’s
prayer is in vain!
If
We Pray In Jesus’ Name! John writes, “And
whatsoever ye shall ask in my name, that will I do, that the Father may
be glorified in the Son. If ye shall ask anything in my name, that will
I do” (John 14:13).
If
We Have The Right Motive! James taught, “Ye
ask, and receive not, because ye ask amiss, that ye may consume it upon
your lusts” (4:3).
Prayer is a tremendous blessing that Christians have in their
possession. May we pray to the Father on a regular basis with hearts of
thanksgiving (Col. 3:17)!
Table of Contents
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------------------------------------------
BIBLICAL
MATH PROBLEM:
Take
the
number of chapters in Genesis. Multiply by the number of each kind of
unclean animal Noah took into the ark. Multiply by the number of adults
saved in the ark. Add the number of days the water prevailed upon the
earth. Subtract the length in days before Noah opened the window in the
ark. Add the number of times the dove came back. Divide by the number
of times Noah sent out a bird. Multiply by the number of
Noah’s sons. Subtract the breadth in cubits of the ark.
Subtract the height in cubits. Subtract the number of letters in
Noah’s name. The result is Noah’s age at the time
of the flood. (Gen. 7:6)
------------------------------------------
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